Tag Archive for: Transformational Education

Transformational Principle 1

Last week I travelled for a few days. While I was gone, Dana transformed an old thrift-store desk into a beautifully restored antique. She worked hard to take it apart, scrub, sand, and paint it. Knowing that I love to put things together, she waited to finish it. When I got home, I spread out the doors, handles, nuts, and nails. I didn’t know how the pieces went back together: I had a basic idea, but there were brackets and strips of wood that I didn’t understand. What was the desk supposed to look like when it was together?

I needed help, I needed to know the design.

When your children sit down in your classroom, what are you after? When they come to you, what is your purpose? We know that we teach best when we have the end in mind.

The first of four TeachBeyond principles for Transformational Education helps us know where to go and how to get there: “We pursue transformation which aligns with God’s creative design while trusting the Spirit for complete transformation into the image of Christ.”

What does this mean for you today?

  1. We have a powerful purpose. We don’t just go through the curriculum. Our overarching purpose for each child is uncovering “God’s creative design.” We call out in each student a design rooted in the image of God (Genesis 1:27) and by God’s grace we encourage every student to become like Christ and develop the gifts and abilities God has given to accomplish His purposes (Ephesians 2:10).
  2. We pray for wisdom. As I needed Dana to show me how the pieces fit for the desk, we need God’s wisdom to help us understand how each child is designed, what each one can be as a unique and special person (Jeremiah 1:5). We ask the Lord to show us what each child might be, not just how they are.
  3. We pray for God to work. God, not the teacher, grows children (1 Corinthians 3:6). Just as Paul planted and Apollos watered, we contribute in some way to our students’ growth, but we cannot transform a child. This is God’s job. We can use best practices and pray for His grace, but the Holy Spirit transforms hearts and lives. We don’t. A wise transformational teacher once said, “We do much less than we think we do.”
  4. We respect each person. Since we are pursuing God’s creative design, we watch each child for hidden gifts and strengths. Then we give them opportunities to use and grow according to their gifts. We provide options for learning when we can so that each child grows toward the design God has for them. We celebrate each one’s giftedness and place in our class.
  5. We recognise two levels of transformation. The first is growing each child toward the best he or she can be through normal teaching practice. We give them education that changes their knowledge and abilities, helping each child to become the special person each is. But we are always mindful of pointing them to complete transformation in Jesus by knowing Him through faith and becoming a new creation (2 Corinthians 5:17).
  6. There is no end. Every child can continue to grow and learn, even if he or she has met the curriculum standards. Every child who knows Jesus by faith should continue to learn and grow toward the image of Christ. Faith in Christ is not our end goal, complete transformation to His image is—and this is a life-long process.
  7. We are not adequate to do this. As Paul says in 2 Corinthians 3:5, “Not that we are adequate in ourselves to consider anything as coming from ourselves, but our adequacy is from God.” We are servants of a new covenant, of the Spirit who gives life. The beginning of our work as a transformational educator is to be transformed ourselves by knowing we are also in need of the work of the Spirit in our lives. Perhaps the most important thing we can do for our students is to make sure we are letting God transform us.

As I studied the pieces of the desk and Dana told me how they fit, we were able to put together a beautiful, new desk out of an old one. In so much higher and deeper and wider ways, God will use you to pursue His design for each child, by His grace through the Holy Spirit. Each child can become more what God intends and we get to be a part of that.

Joe Neff, Th.M.
Coordinating Director of Education Services
TeachBeyond Global
Photo Credits: Desk. J. Neff, 2019. Girl. T. Peters, 2017.  ble 2 Ac

The Gifts of Language Learners

“I missed the bus.”
“I spilled my coffee.”
“My dog died.”
“The weather is bad.”
“I fought with my mum.” 

“More. What else could be wrong?” My Hungarian teacher urged the class to list more and more things we could complain about when asked “How are you?” by a Hungarian.

I trust you not to form an opinion of Hungarian culture based solely on this story. But I want to reflect on how I felt as a language learner in that classroom.

Mainly I felt discouraged. God called me overseas to be a light in a dark place, to share the hope of Jesus with people who are hopeless. How could I be a blessing, when all I was learning in language class was how to complain?

We bring the habits and blind spots of our culture into our classrooms. The more we become aware of our cultural tendencies and biases, the better we will be able to teach students who come from different cultures. As Christian teachers, we’ve thought carefully about how biblical worldview shapes our interactions with our students and colleagues. But we may not have thought about how our Christian faith speaks specifically to language teaching and learning.

The Gift of the Stranger

I want to offer some thoughts from a book called The Gift of the Stranger: Faith, Hospitality and Language Learning[1], a work I recommend to all language teachers–foreign or mother-tongue, all who find themselves as learners in a foreign culture, or all who welcome others into their own culture—in short, nearly all of us in TeachBeyond!

The book addresses the questions I faced in that Hungarian language classroom: How do we decide what to teach? “Further, what does such a choice imply about the kinds of persons we want our students to be when they are abroad [or interacting with a foreigner in their home culture]?[2]”

Grounded in the Biblical themes of reconciliation, justice and peace among nations, the authors “propose that foreign language education prepare students for two related callings: to be a blessing to strangers in a foreign land, and to be hospitable to strangers in their own homeland”[3]. Here, I will share some thoughts for language learners in a foreign land. In another article, I will explore how we offer hospitality to strangers in our homeland—and to students in our classrooms.

The Blessing of the Stranger

Smith and Carvill suggest that as strangers in a foreign land, we can offer three gifts to our hosts. Each of these have specific implications for how we teach the learners in our classrooms.

The gift of seeing what they do not see

We need to train students not to (only) look at the culture as a tourist looking through a camera lens, but to truly see. Not everything the learner sees is positive, but we can humbly call attention to the blind spots and help our hosts see themselves more clearly. Hungarians may not see anything problematic in a long list of complaints as a response to “How are you?” On the other hand, Americans may never have questioned why our typical response to the question is “fine,” when we even respond at all!

The gift of asking good questions

Learners often see cultural differences which can be difficult, or even impossible, to interpret without asking questions. We must teach students not only the grammatical skills to formulate questions, but the cultural competence to pose them respectfully. Students must also be equipped with enough of the history and context of their hosts to ask appropriate questions to uncover the “underlying meanings, values, and commitments of the target culture.[4]”

The gift of listening

Listening is a complex skill that needs to be developed carefully. We also need to teach students to be careful of thinking they understand too quickly. Sometimes we “understand” before we listen, interpreting differences through our own lenses, without truly listening for the answer to our question. It’s better to not understand than to misunderstand and reduce the person to a preconceived image; if we want to reach true understanding, we must “encounter and cherish the person from a different culture as a responsible, responsive person made in God’s image.[5]” This is uncomfortable to do, so students need help learning to be okay with the tension.

Conclusion 

The famous love chapter of the Bible starts with the truth that “If I speak in the tongues of men and of angels, but  have not love, I am a noisy gong or a clanging cymbal.[6]” On the other side, we can meet the stranger with all the love in the world, but if we cannot communicate that love in a way that he or she can receive it—with words or not, with correct grammar or without—it will still sound like a noisy gong. We can certainly communicate love without words, but learning language is a gift to the people with whom we wish to connect; it is one of the ways we communicate love. Let’s not forget that truth in the language classroom.

Hope Péter, M.A. in TESOL
LinGo English Enriched Schools Central European Coordinator
TeachBeyond
________________________________________
[1] Smith, David I. & Barbara Carvill. The Gift of the Stranger: Faith, Hospitality and Language Learning. Grand Rapids, MI: Eerdmans Publishing Co, 2000. All quotes in this article come from this book.
[2] pg. 57.
[3] pg 58. Italics in the original.
[4] pg. 70.
[5] pg 73.
[6] 1 Cor. 13:1

Photo Credits: Conference. René Zieger, via Wikimedia.org, CC BY-SA 4.0. Gift of the Stranger, via amazon.com. Gong, Letsol, via Wikimedia.org. CC BY-SA 3.0.

Supporting Students with Special Needs

The number of students with special needs seems to be growing. There are more students with higher learning needs, deeper emotional struggles, and ongoing medical issues, all of which impact learning. How do we respond to this increase in need: with excitement? stress? concern? hope?

Colossians 3:12-13a says, “Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another.”

There are times that I feel qualified to help these students, but there are other times when I feel at a loss as to how to handle a particular problem, emotion, or situation. So what are we to do in our classrooms? How do we effectively address this growing need?

Build a Team: Humility

Remember you are not alone.

Whether you are a classroom teacher, administrator, counsellor, or support staff, you should be working as a team to support students with special needs. Having a team of people, whether it is two or ten, is important for several reasons. First, we all see things differently, have insight from different experiences, and hold different areas of expertise. Team members can learn from one another. Together they can develop better plans for addressing individual situations. A team has more resources from which to draw. Second, having a team helps with the emotional burden that can come from supporting struggling students. A team not only provides support for the specific student, but it also provides the support needed for the staff working with the student. A team can help us appropriately process emotions and frustrations. Do not let pride cause you to try to solve the problems on your own; build a team to support and pray for the student and for one another.

Build Rapport: Compassion and Patience

I can usually tell when I have rapport with a student and when I don’t. But what exactly is rapport? Webster defines it as a relationship characterised by mutual understanding and empathy. If a teacher is able to instruct, correct, critique, and encourage a student towards growth, then they have rapport with that student. This means trust.

Rapport takes time to build—sometimes a very long time! It took me about four months to build rapport with one of my former students in San Diego. I knew it was there when after storming out of the classroom, he came back in on his own accord and apologised to me. It took six months with one of my current students at Black Forest Academy. Students with special needs need to know you won’t give up on them, even if they may have already given up on themselves.

5 Actions that Build Rapport

1. Acknowledge frustrations and struggles; let the student be heard and validated
2. Model asking for and offering forgiveness
3. Start each day with a fresh slate
4. Use humour in appropriate ways to build a culture of fun that does not belittle anyone
5. Look for other adults who have built good rapport with the student and ask for their input

5 Actions that Break Rapport

1. Give up, or believe this student will never change
2. Publicly humiliate a student (from their perception)
3. Demand quicker progress when the student is already trying his/her hardest
4. Don’t acknowledge student growth
5. Be inflexible

Build Structure: Bear with One Another

Students with special needs want to be like everyone else. They don’t want to feel stupid, slow, forgetful, or outcast, but often they do. They lack confidence in trying new things because they may fail again. These students feel they are always scrambling to keep up with their peers. What many students learn intuitively, students with special needs need to be taught directly.

Having a structured classroom can help these students tremendously. When the classroom is organised, expectations consistent, communication clear and the materials accessible, a student with special needs is more likely to thrive in the classroom. These things don’t just apply to the elementary classroom, but are also necessary in the upper grades as well. Develop routines for your class, procedures for regular activities, and make sure all your handouts have clear directions, with print and pictures clearly organised. Demonstrate aloud to your class how you organise your activities, your assignments, your thoughts, since students with special needs need things explicitly modeled.

By working together, building rapport, and structuring our classrooms we can go a long way towards helping our students with special needs.

Rebecca Swanson, M.A. Special Education
Resource Room Supervisor, Black Forest Academy

Sacred Wounds or Meaningless Suffering

The Epicurean paradox states
           If God is omnipotent, omniscient and wholly good, whence evil?

           If God wills to prevent evil but cannot, then He is not omnipotent.

           If He can prevent evil but does not, then he is not good. In either case he is not God.

Update Epicurus’ language a little and we have the commonly stated reason why Christians are deserting their faith.  They say, “I prayed to God to alleviate the suffering and He was nowhere around,” “I cannot believe in a God who allows this kind of disaster to take innocent lives,” or “Why would God create, only to destroy?” Christianity is being rejected because its adherents can not reconcile suffering and God’s nature. This is especially problematic as our culture’s meaning and purpose in life is increasingly linked to happiness.

 

Is there a role that we can take as transformational educators to prepare our students with a theology of suffering that would not only prevent their apostacy, but to help them grow and experience God’s presence because of suffering? Knowing that this is one of the main reasons people reject Christianity could we be more intentional in how we prepare our learners for suffering? A comprehensive response would certainly take volumes more space than we have here. However, here are some exercises to get the conversation started:

Exercise 1:
Please read the scripture below (1)  with the purpose of drawing conclusions about prayer.
Matthew 7:7-8 “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened.”
1 Kings 3:5 “In Gibeon the LORD appeared to Solomon in a dream at night; and God said, ‘Ask what you wish me to give you.’”
Psalm 91:15 “He will call upon Me, and I will answer him; I will be with him in trouble; I will rescue him and honor him.”
John 14:14 “If you ask Me anything in My name, I will do it.”
John 15:7 “If you abide in Me, and My words abide in you, ask whatever you wish, and it will be done for you.”
Matthew 21:22 “And all things you ask in prayer, believing, you will receive.”

When looked at together like this, these verses seem to suggest that if we ask God for something, He will give it to us. I call this the Cosmic Sugar Daddy view of God. Often—even if unintentionally—we present this view to our students. Even our textbooks sometimes seem to shore up this view, possibly by citing some of these scriptures.

So, if we pray for someone to be cured from cancer, then God will do it? Do your students believe this? What happens to the Christian who has not considered the whole counsel of scripture and finds that the loved one they prayed for died? Do our students know that other scripture gives a much different view of asking God? Paul asked three times for his “thorn in the flesh” (3) to be taken away, and it didn’t happen. Jesus asked for “this cup to be removed” (4) when he was in the garden, and yet He was still crucified. Thank God He did not respond to all prayer as requested!

There is much our students need to understand about suffering and God’s character. Are we preparing them for their dark moments as well as those moments when they are “offering comfort to those in any trouble with the comfort we ourselves have received from God ” (4)?

Exercise 2:
Accept the challenge to join colleagues in thinking hard, discussing often, and praying fervently about this all too common stumbling block around suffering. How can we prepare our students with a theology of suffering that equips them to stand firm in the faith even when faced by “trials and tribulations of many kinds ” (5)? How can we facilitate discussions surrounding prayer that avoid the “Cosmic Sugar Daddy” trap? What messages are our lives sending to our students—both explicitly and tacitly—about suffering and disappointed expectations?
We cannot say enough about the importance of creating Christian communities of practice and speaking into one another’s work as transformational educators. How about tackling it at your next staff meeting?

Helen Vaughan, Ph.D.
TeachBeyond
Senior Consultant for Transformational Education

 

Photo Credits: emergency vehicles. juanemergencias Flickr via Compfight cc. Pieta. Lawrence OP Flickr via Compfight cc.

(1) all scripture quoted from the New International Version

(2) 2 Cor. 12:8
(3) Luke 22:42
(4) 2 Corinthians 1:3-4
(5) James 1:2

Exit slips: your ticket to closure

Have you ever found yourself rushing through the last bit of lecture so that you can finish up before the bell rings? Calling out homework assignments as students trickle out the door? Ending in the middle of an activity because the specials teacher is waiting? If you are like most teachers, the answer to these questions is probably a resounding yes.

 

 

We all know that bringing closure to a lesson is important. In an ideal world, we would always deliver perfectly paced lessons. Unfortunately, knowing something and actually doing it are two totally different things. Since we aren’t living in an ideal world, and since the pacing of even our most well-planned lessons can be so easily interrupted what can we do?

One thought is to introduce exit slips into our classes. Exit slips allow teachers the flexibility to bring closure to a lesson at any point—a helpful tool for those days when the time has got away from you. They can be distributed (or written on the board) the last 3-5 minutes of class, and collected as students leave the room.
Here are some ways that exit slips can be used:
Consolidating Learning:
• Solve a sample problem
• What you would tell a friend who was absent about class today? What would he need to know?
• Provide a cloze statement for students to complete. [ie: Apostrophes are _______________ marks used to indicate ______________ (as in Hui’s ball) and _______________ (such as can’t or didn’t).]
• Rank what you learned in order of importance.
• Write a tweet about what you learned (140 characters or less).
• List 5 key words (vocabulary) you need to understand what we learned today.

Formative Assessment/Checking for Understanding:

(Some of these can be useful for those days when you have to stop mid-instruction as they encourage students to think ahead and connect to the next day’s learning.)
• Write one question you still have
• Finish the statement: I’m still wondering about…
• What two questions would you think must be included on a quiz over today’s lesson?
• Give an example of what we learned today (ie: write three words that start with a hard c sound.)
• What concept do you need more examples of to really feel like you’ve learned?
• Draw a diagram/illustration of what you learned today.

Connect to Prior Knowledge:
• Finish the statement: I used to think… b/c… but now I think… b/c…
• How did today’s lesson connect to yesterday’s topic?
• What connections can you make with other lessons? With real life? with other subjects?

Activate Critical Thinking Skills:
• Finish the statement: One concept that has been difficult or confusing in this chapter is… b/c… but I overcame my challenge by…
• What did I learn today (not what was the lesson about)?
• How could today’s lesson be applied in the “real” world?
• What are you thinking about after today’s lesson?
• What mistakes did you make today? What did you learn from them?
• Make a statement about the lesson and ask students to respond to that statement in writing. (ie: Global warming is something that all citizens of the world should be concerned about. Based on today’s lesson write 1-2 sentences telling if you agree or disagree and why?)

Evaluate the Effectiveness of Instruction (Metacognition):
• What did the teacher do to help you learn today?
• What would have helped you to learn the material better?
• How effective was __x__ activity in helping you learn the material?
• Name one positive and one negative thing that happened during discussion time in class today.
• How well do you think you understood today’s lesson:

Exit slips are not formal assessments. Instead, they are snapshots of student learning at a given point in time. They are not to be graded, but do need to be reviewed as a way to inform teaching strategies. Exit slips should take very little time to complete (3-5 minutes). They help students reflect on their learning and transition between lessons. Not only do they bring closure, they equip teachers to better tailor instruction to the real needs of students.
If you’ve never used exit slips before, why don’t you give them a try in 2019. And for those of you who are really adventurous, consider adding technology to the mix. Bringing closure to your class has never been this easy!

Becky Hunsberger, M.Ed.
Teacher Education Services
TeachBeyond Global

Photo Credits: School’s Out. Classroom Matters, via Shutterstock. Students Writing. via Shutterstock.

Cultivating our Minds: Active Learning in the Classroom

Not long ago, one of my students declared in frustration, “Grammar is one of those things that you either get or you don’t.” I’ve heard this explanation of learning applied to a number of disciplines—you either understand maths or you don’t; you are good at art, or you aren’t; poetry makes sense, or it doesn’t. Unfortunately, frustrated students are not the only ones who make such claims. I have heard them from parents, the media, even fellow teachers. What dismays me is the view of learning these statements espouse: learning is something that passively happens to you. Either you were endowed at birth with a magical ability to “get it” or you weren’t and nothing that you can do will change that. What a depressing and misguided thought.

While there are certain cognitive traits that can make learning seem easier for some people, educational research tells us that individuals who take an active approach to learning tend to do better and learn more than those who don’t. This aligns with scripture which reminds us that man was created to cultivate the world around him.[1] The practice of active agency in learning is far more beneficial than passive receptivity. It is a better predictor of success than many other factors. So what does this mean for students?

All of us can improve both our memory and our ability to transfer knowledge to unfamiliar situations with active effort. The most effective learning takes place when students are faced with desirable difficulty—a learning task that requires effort at a level slightly beyond the expected level for students.[2] Unfortunately, this effort is hard and most of us don’t naturally choose to do things the hard way. In fact, in their research, Brown, et al., discovered that most people revert to study patterns that require less effort even after experiencing greater learning using more difficult study techniques.[3] As fallen people, we want to believe that we can somehow get something for nothing—or as close to nothing as possible. We want to abandon our calling to cultivate in favour of an easier path.

As teachers, we can empower our learners to become active agents in their own learning by providing opportunities for students to grapple with difficult tasks and concepts. This might be providing an example of a real world issue as a hook and asking students how they would go about solving it using the concepts they’ve been studying. Or perhaps challenging students to synthesise two previous lessons to come up with a new approach to a problem set. Even asking an open-ended question and encouraging a robust student discussion can trigger the type of mental challenge that we want for our students.

I’ve found that the hardest part for me in designing this type of learning activity is getting myself out of the way. My tendency is to want to jump in and direct the students, to help them discover the answer. I want to prevent them from taking wrong turns or making common mistakes. Unfortunately, when I do this, I am unwittingly preventing my students from doing the work of thinking themselves. I am hindering, rather than empowering, learning.

A second challenge is remembering to set aside enough time to allow students to do this type of active thinking. I need to leave more than the amount of time I think it should take to come up with a workable solution. I also need to build in time to let the students fail, and then try again. This means that I have to watch my own tendency to dominate class time with teacher talk. Preparation—both in instruction and in setting up the learning activity—is key to addressing this challenge.

In the end, however, the learning rewards for the students are worth the extra work. Teaching students to become cultivators of their minds is just one way we can honor the image of God in our students and equip them to become better learners in the process.

Becky Hunsberger
Coordinator of Teacher Education
TeachBeyond Global
________________________________________
[1] Genesis 1:28-30, 2:15
[2] Students should be able to master the task on their own with increased effort. Tasks that students cannot master without outside help or scaffolding are not desirable. Brown, Peter, C., Henry L Roediger, III, and Mark A. McDaniel. Make It Stick: The Science of Successful Learning. Cambridge: The Belknap Press of Harvard University Press, 2014. chapter 4.
[3] Ibid. chapter 3.

Photo Credits: Rock Climbing. C. Hunsberger. 2015. Classwork. GagliardiImages. via Shutterstock.

Doing Justice

Justice is close to God’s heart, thus making things right in a broken world should be central to our classroom life. Here are five principles from the book of Micah to help us live out justice in our classes.

Principle One: See injustice and care.

Micah chapters 1-5 explains the mess of the world, and how God’s people were not doing their part. Micah emphasises how personal contentment can keep us from doing the justice that the Lord requires[1]. God’s people didn’t see needs around them. Or, worse, they didn’t care.

As teachers, we should help students see needs of those who can’t help themselves. Perhaps this is as simple as a daily look at the “news.” Maybe it is choosing books that expose students to the struggles of others. However we choose to do this, we may have to break out of our comfortable routines to help students see and care about justice.

 

 

Principle Two: Know how good God is.

In Micah 6:1-5 God reminds His people of all He has done and how it has been good. Doing justice begins with knowing what God has done for us. Just like Israel, we have been rescued and blessed by a great God. We love because He first loved us. We do justice because of what he has done for us.

We can help students respond actively to God’s goodness. Even if you teach in a “closed” context, you can point out how much your students have been given and how they can give to those with less. In our school, we use a programme called “Love in Action” where students and parents collect gifts and deliver them to children in need.

Principle Three: Act, don’t just think or feel sad.

God says in Micah 6:8 to “do justice and to love kindness.” The main verb here is do. Our default response should be action, not just reflection.

As teachers, we can build activities into our curriculum where students can practice justice. Consider picking a project and committing to it for the year with bulletin boards and regular updates[2]. Or encourage your students to respond to a need in your own community. When you hear about injustice, help students to always ask, “What should we do?”

Principle Four: Identify strengths to help the weak.

Micah 6:8 says to “do justice and love kindness.” The terms “justice” and “kindness” (hesed in the Hebrew) are very similar at their core. They have to do with someone stronger making things right for someone weaker, expecting nothing in return.

A great question to ask students is “What has God given you to help make things right?” Certainly, we have Jesus to share. But we have been given other gifts as well. How can we design our curriculum to include opportunities for students to discover their personal strengths and gifts and to use them?

We want each child to recognise his or her positions of strength and think how these can help those who need wrongs made right.

Principle Five: Walk with God to know what to do.

“Walk humbly with your God[3].” Walking here implies taking time to be with God. As we do this, we learn what justice He wants each of us to do. We listen and consider all He says and shows us..

If we are doing a good job helping students see the injustice in our world, there will be too much for them to respond to. Because this can be overwhelming, spending time with God helps each of us to know better God’s plan and how to understand what he wants each one to do.

Our personal example of God teaching us as we walk with him is powerful. We should share with our students about our own walk and what we are learning.

We can also teach students to have quiet time with God by providing personal reflection in class, encouraging students to listen for what God is teaching them. Our goal is to go beyond knowledge into action by asking “what should I do with what I learn?”

The result.

Seeking justice gives an underlying ethos for a transformational classroom. The transformational educator lives out justice before students. He or she encourages students to find practical ways to address injustice and help make things right in their world.

Joe Neff, Th. M.

Coordinating Director of Education Services
TeachBeyond Global

________________________________________
[1] Micah 6:8
[2] One idea is to sponsor a “Ditch Your Desk Day” to help raise funds for and awareness of the needs of students who have been denied basic education because of poverty and other social factors. Open Schools World Wide is a partner with TeachBeyond.
[3] Micah 6:8

Photo Credits: Reading. Pivot Learning/shutterstock.com. Bulletin Board. Ordine psicologi Toscana./Shutterstock.com.

Learning is Fun!

When was the last time you approached life as a learner? Can you remember the feeling of curiosity that drove you to press deeper into some topic, to ask questions that would push past the obvious and help you make connections to other areas of life?

Gertrude Bell (3rd from left)For me, this happened last weekend as I watched a biopic called Queen of the Desert. I was fascinated by the life of Gertrude Bell (3rd from right), a Victorian debutante who ended up traversing Arabia and influencing the national borders post-Ottoman Empire. How had I never heard of this woman, this maker of kings? After all, I lived in that part of the world for four years. As soon as the movie ended, I had my phone out, researching to see how much of what I’d just seen was based in fact. I’ve now got my eye on a book of her letters that I’m hoping to find in the library on my next trip. My curiosity has been whetted; I’m eager to learn more.

How about you? When is the last time your inquisitive juices got flowing? We’ve all experienced this drive at some point or another. It’s one of the reasons why we’ve chosen to take up this mantle of teaching. My hope would be that you’ve experienced this drive to learn in the very recent past.[1] When your imagination is captured by curiosity, learning becomes exciting. It becomes fun!

Now I wonder, when was the last time that you’ve shared this enthusiasm with your students? When did you last share with them something that you were learning and how jazzed you were about the connections you were making? If it’s been a while, you might want to ask yourself why.

Luke 6:40 reminds us that “a student is not above his teacher.”[2] If our students never see the light inside us turned on by the joy of learning, why would we expect that they would approach our classes with eagerness? What is it that we have to offer them, if not the joy of making connections?

As teachers, we are privileged to spend a majority of our waking hours walking and living among our students.[3] Our lives and our attitudes influence our students’ education far more than our stated curriculum ever will. I’ve never heard adults talk about their favourite lesson plan from when they were in school. But I hear discussions about favourite teachers all the time. So I challenge you, the next time you find yourself jazzed about something new you are learning—whether that be the way ancient kingdoms align with the Bible stories you learned in Sunday school or the latest recipe you’ve discovered for making a yummy autumn treat—share this joy with your students. Let them in on the secret: learning is fun! It’s part of what we were created to do.

Becky Hunsberger, M.Ed.
Coordinator of Teacher Education Services
TeachBeyond, Global


[1] I also remember, during my days of full time teaching, how utterly exhausted I was and how little energy I had at the end of the day to pursue anything that wasn’t directly related to the next day’s lesson plans, so there is no judgment here if this is where you find yourself!
[2] “He also told them this parable: ‘Can the blind lead the blind? Will they not both fall into a pit? The student is not above the teacher, but everyone who is fully trained will be like their teacher.’ ” (Luke 6:39-40)
[3] As I write this line, I am struck by the echoes of incarnation that ring through it. As Jesus became man and dwelt among us, we have the opportunity to dwell among our students in our capacity not only as teacher, but also as co-learner; we become fellow travellers in this journey of connection making.

Photo Credits: Gertrude Bell. via Flickr. public domain image. Elementary Pupils Geography Class with Teacher. Monkey Business Images/Shutterstock.com.

Rethinking School Discipline

“Jesus Christ did not come to make bad people good, but to make dead people alive.” –Ravi Zacharias

The above quote by Ravi Zacharias is one of my favourites. Christian schools all over the world must be  radically different from any other kind of school environment for this very reason: we exist to bring life! However, Christian schools and their members are not immune from conflict or the need for disciplinary actions. We all still have our struggles; it is the way in which these are handled that makes the difference in our schools.

It is important to note that being gospel-centred and transformation-focused does not equate with being passive and excusing behavioural infractions in the name of “grace.” Just as it is essential to understand the bad news of the gospel (we are guilty before God because of our sin, and the law condemns us) before we understand the good news (that through the death and resurrection of Christ we have been forgiven and given new life), it is imperative for a Christian school to consider how the whole gospel can be incorporated into its discipline policy.

Since every school is unique, there is not a one-size-fits-all plan that will effectively work for everyone. I have learned this to be especially true in international environments. Therefore, I propose three questions to guide the process of pursuing a gospel-centred school discipline plan:

  1. What is the goal?If the goal is to minimise bad behaviours and demand compliance, then we have successfully made moralised pagans. If the goal is for gospel-transformation, then students are made aware of how their behaviour or choices go beyond the situation itself and reveal something much deeper about themselves.
  2. What is the emphasis?Is the emphasis on dealing with the root of the problem and dealing with the mind and heart of the problem? Is the student or the behaviour the problem? Can humility and honesty be exercised as we help students see the greater problem in each of our hearts, including our own hearts?
  3. What is the outcome?Does the student understand the seriousness of sin as well as the gift of God’s grace? How do we encourage students to move forward? Have we considered how the student might see themselves in light of the discipline? Staff should equip the students to address problems for themselves for the future, helping students consider what Scripture says.

Classroom Management:

Let’s consider an example. I teach high school, and I have a student who disrespects another student by making a distasteful comment in front of the class. The first point to consider is that There should be clear and fair consequences to inappropriate student behavior. Teachers should be consistent with all students, although allowing opportunities to show grace when appropriate. Why is this important? Remember that God is a fair judge who will deal with everyone. Even when He gives grace, He does not look apathetically towards the sin committed. Realistically, we cannot catch every situation, but it is very obvious to students when a teacher is inconsistent.

A teacher should make it clear that the comment made in front of the class was unacceptable and it will be addressed. I usually ask the student to speak with me after class. After class, I schedule a mandatory time to meet with them, whether it be lunch or after school, where we will have the time to adequately address the issue.

Before the meeting, I consider question number 1:

  1. What is the goal?How am I going to connect the gospel to this specific situation so that my student will understand the bigger picture?

In midst of the conversation with the student, I am going to be regularly monitoring question 2:

  1. What is the emphasis? What is the problem? Why is it a problem? How am I communicating the problem and the solution to the student? Is Scripture being used as a bonk on the head or as a light in the dark tunnel?

Once our time is finished, I will observe question number 3:

  1. What is the outcome? How did the student respond during the meeting? Was there conviction (ideal) or condemnation (not ideal)? How did the student respond following the meeting? Was the action repeated?

Finally, the decision to deliver a consequence or to extend grace to the student rests upon the individual teacher or administrator. This is where being Spirit-led is important because there is not one sure way to handle every scenario. However, I cannot stress enough that always giving grace without consequences is not biblical. Actions have consequences, and that is a truth we need to be teaching our students. The Bible clearly talks about how both God and parents discipline to their children for their own good. While the method of discipline differs between God’s, parents, and educators, the goal is still the same. We want transformation, not moralism.

Christina Z.
High school religion teacher & community school liaison officer
International Education Services, Eurasia

Photo Credits: Holy Cross at Sunrise, Sean MacEntee,via Flickr. CC2.0. School Opening, T. Peters at FATEB Kinshasa Academy. 2017.

The Joy of Teaching God-Worship

Can you identify times in your life when you have been worshipping God, but you weren’t in a church?

My first memories of that were at camp, worshipping God in the splendour of His creation. But perhaps more surprisingly, I can still recount the first time I worshipped God in class. It was Biology 101. We were learning about the human body, and as I learned how this system worked with that system, I marvelled at the complexity and beauty of it all. I began to feel my heart lean toward Heaven. “What a wonderful Creator!” I wanted to yell. I did restrain myself, but that is the day I decided to be a science teacher. I wanted to share that amazing experience with students so that they too could worship our wise God in the middle of class.

I have also caught myself worshipping God while playing my favourite sport, exploring colour on a canvas, writing a poem, or solving a crazy-hard maths problem (“Praise the Lord, I finished!”). But in seriousness, how do we define worship? If it is only singing in church, we have narrowed the chief aim of our life to one hour on Sunday. Years ago, I heard that worship means reflecting back to God His worth-ship, His worthiness. So, when we teach the throughline of God-worshippers, we are wanting our students (and ourselves) to reflect back to God how worthy He is of our praise. We don’t need to be in a church to worship God, we don’t even need to be singing, although singing is a great way to worship. Worship can be anywhere, anytime we realise and recount just how different, radical, stunning, amazing, truly awesome our God is.

And how much fun it is to do this with students!

Anytime we learn something new can be a moment to reflect on God’s worthiness. God doesn’t need to learn anything – He knows everything as our all-knowing God. Even that truth is mind-blowing! As we try practically to integrate worship in our classes, it is helpful to have a list of God’s attributes nearby. I would love to have something like this as a reference.

 

I have also found the Encyclodpedia of Bible Truthsby Ruth C. Haycock, an invaluable reference. She has listed appropriate verses for each subject matter. It was through her research that I made an invaluable connection. I was teaching 8thgrade Chemistry at the time and enjoyed teaching the skill of balancing equations. To me it was like a strategy puzzle. What I hadn’t connected on my own was the way that balancing chemical equations was actually a reflection of God’s character. You see, one side of the equation has to balance with the other side. In a chemical reaction, nothing can be created or destroyed, it just changes form. Through her book I came to see that John 1:3 was describing this very law of nature, “Through him all things were made; without him nothing was made that has been made.” We can balance equations because nothing can be created or destroyed without God. He is the Transcendent Law Giver. As this truth hit me, I was able to lead my students to it the next day with questions like, “Why can we balance equations?  Does this work every time?  What if we could create and destroy matter? Who is the only one that can create and destroy?” In those few moments we were able to discuss and reflect on the character of God and hopefully that led to worship. I was recounting just how powerful and wise is our God. I can tell you I was worshipping!

And that is where teaching the throughline of God-worshippers begins – with you, the teacher, worshipping God regularly in the middle of class. What a joyful calling this is!

Christy Ware Biscocho, M.Ed.
Teacher Education Services/Assistant Director of US Mobilisation
TeachBeyond

 

 

 

Photo Credits: Attributes of God. Free poster available to downloador for purchase from Visual Theology. Chemical Equations.via WikiHow. cc.